Frank Garlock's Warning Against Vocal Sliding

November 26, 2014 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143,

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A battle is raging for the heart and soul of Bible-believing churches, and music is playing a central role. Of the preachers who have been willing to stand on the front lines of this battle (and their numbers are small), few if any have had a greater influence than Dr. Frank Garlock.

Dr. Garlock knows music. He has a doctorate from BJU and has taken every graduate course in music offered by the celebrated Eastman School of Music in Rochester, New York. He sat under the famous Howard Hanson, who headed up Eastman for 40 years.

Dr. Garlock began teaching on the dangers of worldly music in about 1970. His first book was
The Big Beat in 1971 in which he warned about the sensual, seductive power of the rock rhythm. Since then he has published The Symphony of Life seminar, Music in the Balance, The Language of Music, and Pop Goes the Music, among others.

In 2001, Dr. Garlock issued the following warning:

“If a church starts using CCM it will eventually lose all other standards” (Bob Jones University, chapel, March 12, 2001).

Since then, BJU has begun adapting CCM, as we have documented in
The Independent Baptist Music Wars, so if Dr. Garlock is correct, the handwriting is on the wall.

One of the marks of CCM that Dr. Garlock has identified through the years is the vocal sliding singing technique which is a prominent part of the world’s music. It has been called “scooping and sliding.”

In this technique, instead of hitting the note cleanly and directly, there is a slide from above or below its true pitch. It adds a great element of sensuality to the music.

The 1940s book
How to Sing for Money said, “Scooping is a common practice ... as a swing effect” (Charles Henderson, p. 36).

Thus, the scooping technique was created as part of the commercial dance music scene, and it works with the jerky syncopated rhythm to create the sensual atmosphere that modern dancers desire.

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Looking for Gold Nuggets in a Manure Pile

A couple of years ago, a music leader who has been involved with the Wilds Music Conference shared the following thoughts with me. I have since come to see that this is rapidly becoming the consensus within independent Baptist circles.

He said:

“When it comes to CCM (Contemporary Christian Music) and CWM (Contemporary Worship Music), I am not and never have been an ‘absolute separatist.’ ... I hold out hope that even a pony can find a gold nugget in a pile of manure, as the earthy saying goes! Translated: If a CWM artist ‘accidentally’ writes a song that has theologically solid lyrics and a timeless melody that reminds one of the great Scotch-Irish-Welsh tune tradition that has informed our own favorite hymns, and that song is re-arranged appropriately to remove any hint of pop/rock beats and stylings, I am not 100% opposed to its use. ... I also understand there is another view of my analogy here, that some would rather not have to dip their hands into that manure pile looking just for the few nuggets! ... We choose our songs very carefully.”

He mentioned the Gettys as an example of those he borrows from.


The gold in question is not that valuable, and the manure is very dirty; it is tainted with deadly poison, and those who are defiled thereby are rarely ever cleansed.

Few men better understand the ecumenical-charismatic movement represented by the contemporary worship artists than I do, because of my unique background and 40 years of experience and research; and with the utmost passion I can muster, I would warn that the danger of adapting contemporary worship music far outweighs the benefit.

Look at the future. Look at the potential fruit. Look at the next generation. 

Can you be sure that the young people in your churches will not be influenced by the “easy going,” judge not philosophy and the radical ecumenical thinking of even the most conservative of contemporary worship musicians, including the Gettys

Won’t many of them be more careless than you in their selection of songs? I know many independent Baptists who are ignorantly singing contemporary songs with a charismatic message, such as “Oceans (Where Feet May Fail)” by Hillsong United and “Word of God Speak” by MercyMe.

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Friday Church News Notes, Volume 15, Issue 47

The Friday Church News Notes is designed for use in churches and is published by Way of Life Literature’s Fundamental Baptist Information Service. Unless otherwise stated, the Notes are written by David Cloud. Of necessity we quote from a wide variety of sources, though this does not imply an endorsement.

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POPE DENIES THE TEACHING OF GENESIS, SAYS EVOLUTION NOT INCOMPATIBLE WITH THE BIBLE (Friday Church News Notes, November 28, 2014,,, 866-295-4143) - In an address to the Pontifical Academy of Sciences, Pope Francis said that the Bible is not incompatible with evolution. He said, “When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so. He created human beings and let them develop according to the internal laws that he gave to each one so they would reach their fulfillment. And so Creation continued for centuries and centuries, millennia and millennia, until it became which we know today, precisely because God is not a demiurge or a magician, but the Creator who gives being to all things. The Big Bang, which today we hold to be the origin of the world, does not contradict the intervention of the divine creator but, rather, requires it. … Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve” (“Pope Contradicts Genesis Account,” Christian News Network, Oct. 27, 2014). Theistic evolution has long been the position of the Roman Catholic Church.

THE EPISCOPAL CHURCH AND ISLAM (Friday Church News Notes, November 21, 2014,,, 866-295-4143) - On November 14, 2014, the National Cathedral in Washington D.C., which is part of the Episcopal Church of America, hosted a full-fledged Islamic service. It was co-sponsored by Muslim groups with links to terrorism such as the Council on American Islamic Relations (CAIR) and the Islamic Society of North America (ISNA). The Muslims were kept out of view of crosses, since they are not allowed to pray “in view of sacred symbols alien to their faith” (“National Cathedral Holds Friday Muslim Prayers,” Voice of America, Nov. 14, 2014). The liberal Episcopal Church..

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Hating the Rapture

Updated November 20, 2014 (first published June 7, 2011) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143,

Evangelical bookstores typically feature many writers who hate the doctrine of an imminent Rapture of the saints, in spite of the fact that it is plainly described in Paul’s writings and the early saints were living in expectation of it.

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17).

“Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44).

“For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:9-10).

James and Peter and John also taught that the Lord’s coming is at hand.

“Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door” (Jam. 5:9).

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer” (1 Pet. 4:7).

is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Rev. 1:3).

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Is the God of the Old Testament Cruel?

November 19, 2014 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143,

Unbelievers have long used Israel’s destruction of pagan nations in Canaan as evidence that the God of the Old Testament is unjust and cruel.

“When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly. But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire” (Deuteronomy 7:1-5).

The following facts must be taken into consideration:

First, God waited 400 years before judging these nations, which reminds us that He is very longsuffering.

“And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:13-16).

These nations had the light of creation and conscience, and they also had prophetic light. There were prophets in the region such as Melchizedek and Abraham and Isaac and Jacob and his sons. The Canaanite nations could have repented like Nineveh did, and God would have forgiven them (Jonah 3:5-10).

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