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Clearwaters said, “The only contribution made by rethinking eschatology has been a glorified question mark” (p. 49).
Clearwaters emphasized that the dispensational Pre-tribulational doctrine is established by a consistent literal method of interpretation (p. 50).
Clearwaters said the early Christians believed in and were looking for the imminent return of Christ. “Clement of Rome, fellow-laborer with Paul (Phil. 4:3) wrote (AD 95), ‘Let us every hour expect the kingdom of love and righteousness, because we know not the day of His appearing.’ ... They were not looking for one half or all of the Tribulation to prepare them for it” (The Great Conservative Baptist Compromise, p. 197).
The prominent role of post-tribulationism in the downfall of the Conservative Baptists was emphasized in the report “Conservative Baptist Cross Currents in Colorado,” published in May 1962 in the Baptist Missionary-Evangelist. Written by four preachers who had been active in Conservative Baptist work in Colorado since the 1940s, it documented the invasion of new evangelicalism. They emphasized that one of the ways the new evangelicalism showed itself was in the rejection of dispensational Pre-tribulation theology. “By 1954 it was evident that the [Denver Baptist Theological] Seminary had introduced a doctrine foreign to Colorado Conservative Baptists--the accepted dispensational premise was being abandoned in favor of reformation theology. In relation to this position is thee theory of the post-tribulation rapture of the church. Dr. Burdick is reported to hold strongly to this ‘post-trib’ position, and President Vernon Grounds has stated, ‘As for myself, I am in a state of indecision. ... I will not say that I am a pretribulationist. ... I simply do not know, though I incline toward the ‘post’ view’” (from ‘Divided We Fall,’ page 5, compiled by Wayne Musson, Lake Crystal, Minnesota). In 1962, it was estimated by a Denver Seminary graduate that ‘half of the graduates now take the post-trib position, about 25% take the pre-trib position, and the other 25% are so confused they do not know what to believe.’”
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