“We were introduced to homeopathy recently by some folks in our church. We go to an independent fundamental Baptist church and some of the ladies in the church introduced my wife to this approach to medicine. It sounded too good to be true. My wife and I went to a meeting recently when the person presented homeopathy. She didn’t go into the occult side of things but did mention a couple times about an ‘energy.’ We were then approached by a brother in our church who said they heard that the idea of homeopathy was spreading quickly through the church ladies and warned me against this approach to medicine. He gave me an article to read from Logos which blasted homeopathy as occultic. Other articles, written by evangelicals, said it was a good approach to medicine and wasn’t occultic. So we are a little confused.”
Homeopathy is definitely associated with occultic principles. (We would note that the terms “homeopathy” and “naturopathy” are sometimes used interchangeably, but we are using them according to their official meanings.)
The man who wrote to us said, “She didn’t go into the occult side of things but did mention a couple of times about an “energy.” That is the occult side of things! Traditional medicine does not have a mystical energy!
Another give-away is that homeopathy claims not only to be able to provide physical healing but also to “transform and improve a person’s emotional and mental state” (Dana Ullman, Homeopathy A-Z, p. 5).
As we will see, homeopathy is the treatment of illnesses with occultic water.
Homeopaths usually criticize the practice of traditional medicine and the use of pharmaceutical drugs. Dana Ullman, for example, accuses doctors of medical child abuse for prescribing drugs to children (Elaine Lewis, “An Interview with Dana Ullman: Treating Children with Homeopathic Medicines,” April 2005, http://www.hpathy.com/interviews/danaullman2.asp). While it is true that modern medicine is not infallible and can be wrongly used and abused, it is also true that it has provided mankind with wonderful remedies that did not exist even a few decades ago. The invention of vaccines and antibiotics alone has resulted in a tremendous increase in the quality of life in modern society. Through the practice of modern medicine, people routinely survive diseases and wounds that would have killed them 50 years ago. The negative attitude toward modern medicine that runs rampant throughout the holistic health care field is foolish.
Homeopathy was developed in the 18th century by Samuel Hahnemann (1755-1843). His book Organon of the Art of Healing remains the foundational text in the field. At the 1960 Montreux International Congress on Homeopathy, the 160th anniversary of the Organon was celebrated. The congress said, “The Organon is for the homeopath what the Bible is for the Christian.”
David L. Brown observes that Hahnemann was “drawn like a magnet to occult ideas” (“New Age Medicine: Homeopathy,” Logos Resource Pages). He rejected the Christ of the Bible, identified with Eastern religions, and took Confucius as his model. One biographer says, “The reverence for Eastern thought was not just Hahnemann’s personal hobby, but rather the fundamental philosophy behind the preparation of homeopathic remedies” (Samuel Pfeifer, Healing at Any Price, 1988, p. 68). He was a follower of Emanuel Swedenborg, who taught his followers to enter an alternative state of consciousness in order to commune with spirits. Hahnemann called the occultic practices of Franz Mesmer “a marvelous, priceless gift of God” by which “the vital energy of the healthy mesmerizer endowed with this power [can be brought] into another person dynamically” (Organon of Medicine, 6th edition, pp. 309, 311). Hahnemann held to the panentheist view that God is in all things.
At the heart of homeopathy is the Hindu concept that there is a vital force or life energy that permeates all things (Keith Souter, Homeopathy: Heart and Soul, p. 19). Homeopathic remedies are thought to “act upon the Vital Force to restore balance within the body.”
David Brown says: “If you know New Age and occult philosophy you will recognize that what is in focus here is pantheism, that is, the belief that divinity or life force is inseparable from and immanent in everything. Leading homeopath Herbert Robert put it this way, relating homeopathy’s vital force to a pantheistic deity in his Art of Cure by Homeopathy. He said the ‘vital force’ of homeopathy was part of ‘the moving Energy, the activating Power of the universe,’ as being ‘passed on in all forms and degrees of living creatures,’ and as permeating the universe. Daisie and Michael Radner see the connection between homeopathy and occult energy fields. ‘Like Chinese medicine, homeopathy posits an energy field or vital force. Disease is a disorder of the body’s energy field, and the way to cure it is to manipulate that field. The energy field of the medicine stimulates that body’s own fluid to induce healing.’”
In reality, homeopathic remedies are so highly diluted that they are nothing more than water. The dilutions are done according to the “Centesimal scale” of 1:100. 1C (or CH1) refers to one part of an original tincture of some substance mixed in 100 parts of water. One part of that super diluted mixture becomes the next “tincture.” At 3C “the mother tincture will be diluted to one in a million” and at 6C “the dilution will be one in a billion” (Homeopathy: Heart and Soul, p. 23). Homeopathic doctor Keith Souter admits that a 12C solution is “unlikely to have even a single molecule of the original compound left.” Yet he recommends 30C or 200C potencies (p. 26)!
Dr. H.J. Bopp of Switzerland, who has studied homeopathy carefully, says: “Any patient receiving a homeopathic treatment at CH30 should be under no illusions as to its composition. There is no longer any of the named material substance in his pill or liquid whatsoever.”
Homeopathic practice claims that the diluted solution is effective because it has undergone a process known as dynamization or potentialization, which makes it possible to contact and retain a hidden power in the liquid. Keith Souter calls potentialization “one of the bedrocks of homeopathy” (p. 19). Hahnemann “believed that spiritual reality was more important than material reality” and “came to regard the ‘spiritual essence’ of a drug a smore important than its physical substance” (The Hidden Agenda, p. 99). Hahnemann “insisted that not only the diluted medicine but the actual process of diluting a medicine--the shaking and mixing--imparted healing powe to the substance. ... The vial containing the medicine had to be struck against a leather pad a number of times, so that the drug could be ‘dynamized’ and act’ spiritually upon the vital forces’ of the body” (pp. 100, 102).
Homeopathic practitioner Andrew Weil says:
“Homeopaths use remedies containing no drug materials, yet they believe in the existence and therapeutic power of some other aspect of the drug--of its idea, if you will, or its ghost or spirit. Truly HOMEOPATHY IS SPIRITUAL MEDICINE consistent with its founder’s views on the relative importance of spiritual verses material reality” (Health and Healing, 1988, p. 37).
The book The Science and the Art of Homeopathy by J.T. Kent says: “In the universe, everything has its own atmosphere. Each human being also possesses his atmosphere or his aura ... it occupies a very important place in homeopathic studies” (p. 108). Kent says the homoeopath must learn to see “with the eyes of the spirit” (p. 120).
The Swiss Journal of Homeopathy says that the homeopathic cure has an occultic mind of its own. It “knows just where to locate the originating cause of the disorder and the method of getting to it” and “neither the patient nor the doctor has as much wisdom or knowledge” (No. 2, 1961, p. 56). This is exactly what is said for Reiki “energy.”
Many homeopaths use radionic pendulums (to detect and analyze human “energy fields” and to occulticly “douse” for answers to questions) and astrology in their diagnosis. They also communicate with spiritualists in their search for cures. Dr. Bopp interviewed a woman who prior to her conversion to Christ had worked in a homeopathic laboratory of high standing in France. She said that when she was interviewed for the job she was asked for her astrological sign and queried as to whether she was a medium. When she passed the interview and was hired, she learned the secret of the inner working of the laboratory, that they researched new treatments by questioning spirits during séances! This woman renounced homeopathy after she was converted.
What about homeopathic healings? They could either be demonic or psychosomatic. Dr. G. Kuschinsky, who wrote a basic course in pharmacology in German, said, “Homeopathic substances may be admitted in the realm of suggestion, seeing that they possess neither main nor secondary effect.”
Dr. Bopp concludes with this warning:
“It would be naive to expect a clear response, a telling disclosure from doctors or chemists who give homeopathic treatment. There are to be sure some honourable and conscientious ones seeking to utilize a homeopathy detached from its obscure practices. Yet THE OCCULT INFLUENCE, BY NATURE HIDDEN, DISGUISED, OFTEN DISSIMULATED BEHIND A PARASCIENTIFIC THEORY, DOES NOT DISAPPEAR AND DOES NOT HAPPEN TO BE RENDERED HARMLESS BY THE MERE FACT OF A SUPERFICIAL APPROACH CONTENTING ITSELF SIMPLY WITH DENYING ITS EXISTENCE.
“HOMEOPATHY IS DANGEROUS! It is quite contrary to the teaching of the Word of God. It willingly favours healing through substances made dynamic, that is to say, charged with occult forces. Homeopathic treatment is the fruit of a philosophy and religion that are at the same time Hinduistic, pantheistic and esoteric.
“The occult influence in homeopathy is transmitted to the individual, bringing him consciously or unconsciously under demonic influence. ... It is significant frequently to find nervous depression in families using homeopathic treatments” (Homeopathy Examined, translated from French by Marvyn Kilgore, 1984).
For more about the New Age in health care see the book and DVD series “The New Age Tower of Babel,” available from Way of Life Literature.
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