New Evangelicalism - It's History, Characteristics, and Fruit
by David W. Cloud
Few subjects are more important for fundamentalist churches than this. Most people that leave fundamentalist churches do not join the Roman Catholic Church or the Mormons or a liberal Protestant denomination; most go the way of the positive-thinking, easy-going New Evangelicalism.
Church members are confronted with New Evangelical philosophy on every hand--through popular Christian television preachers and nationally syndicated radio personalities, at the local ecumenical bookstore, through members of other churches, through ecumenical evangelistic crusades, through political activity, and through interdenominational organizations such as Promise Keepers. To be ignorant of the insidious and pervasive nature of New Evangelicalism is to be unprepared to identify and resist it, yet, large numbers of fundamentalists know little or nothing about it.
When a fundamental Baptist evangelist asked the students of a well-known independent Baptist Bible College to raise their hands if they could define New Evangelicalism, only two could respond. Hosea 4:6 warns, “My people are destroyed for lack of knowledge.”
This book documents THE HISTORY AND SPREAD of New Evangelicalism since the 1950s and describes THE PRINCIPLES of New Evangelicalism in a very practical manner so that church members can understand what it is. These principles include the following: New Evangelicalism is characterized by a repudiation of separation, by a love for positivism and by a repudiation of the more negative aspects of biblical Christianity, by a judge-not philosophy, by a dislike of doctrinal controversy, by exalting love and unity above doctrine, by a desire for intellectual respectability, by pride of scholarship, by an attitude of anti-fundamentalism, by the division of biblical truth into categories of important and not important, and by a general mood of softness and tolerance, of a desire for a less strict Christianity, and of a weariness with theological fighting.
The book also describes the apostate fruit of New Evangelicalism, which is admitted even by key Evangelical leaders. Its apostasy is seen in the questioning of biblical infallibility, in its ecumenicalism, in a dramatic downgrade in Christian morality, and in its acceptance of and tolerance toward heretics.