The following is an excerpt from our new book The God of End-Times Mysticism:
Closely associated with the doctrine of unconditional love is unconditional forgiveness. Over the past two decades this has become a major element of the psychology movement. A form of therapy, it is not about reconciliation between people; it is about personal inner healing and self-esteem.
A major force behind the spread of therapeutic forgiveness is the Templeton Foundation, which is New Age to the core. Though a committed Presbyterian, John Templeton was an evolutionist, pantheist, and universalist. He rejected the Bible as divine revelation, brazenly claiming that the Bible was written by men who “were limited by cosmologies long since discredited” and whose writings were “ignorant and primitive” (The Humble Approach, 1995, p. 135). His biographical sketch says that “Templeton’s goal has been nothing less than to change mindsets about the concept of divinity.” Templeton said, “God is all of you and you are a little part of him,” and, “No one should say that God can be reached by only one path” (The Humble Approach, pp. 38, 55).
Continue reading this article……
The following is an excerpt from our new book The God of End-Times Mysticism:
Two of the fundamental principles of modern psychology are self-esteem and unconditional love.
These are blatant denials of Bible Christianity and are a rejection of the God of the Bible and are thus a pursuit of a false god -- the very god of end-times apostasy.
The doctrine of self-esteem was developed by the fathers of the psychological counseling movement and has spread throughout that field and beyond to every level of modern society.
According to the doctrine of self-esteem, man must pursue his own self-love or self-confidence for the sake of psychological wholeness, and anything that damages self-esteem is wrong. The mystical path to the development of self-esteem is psychological counseling. Since absolute rules produce guilt in those who don’t live up to them, the pursuit of self-esteem emphasizes the need for “new rules which will allow us more freedom of movement and encourage us to accept ourselves just as we are” (E.S. Williams, The Dark Side of Christian Counselling, p. 116). Continue reading this article……
Enlarged April 14, 20211 (first published July 23, 2008) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, firstname.lastname@example.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -
The following is an enlarged edition of the biography of Carl Jung from our book The New Age Tower of Babel, available from Way of Life Literature.
Carl Gustav Jung (1875-1961), the founder of analytical psychology, has been influential, not only in society at large, but also in the New Age movement and within almost all aspects of Christianity. Jung has influenced both modernists and evangelicals. His writings are influential within the contemplative movement. He has been promoted by Paul Tillich, Morton Kelsey, John Sanford, Thomas Moore, Joseph Campbell, John Spong, Richard Foster, Agnes Sanford, and Gary Thomas, to name a few. Jung’s psychological typing provides the underpinning for the Personality Profiling part of Rick Warren’s SHAPE program, which is used by countless churches and churches and institutions.
Jung (pronounced Young) has been called “the psychologist of the 21st century” (Merill Berger, The Wisdom of the Dreams, front cover).
Ed Hird says, “One could say without overstatement that Carl Jung is the Father of Neo-Gnosticism and the New Age Movement” (Ed Hird, “Carl Jung, Neo-Gnosticism, and the Meyers-Briggs Temperament Indicator (MBTI),” March 18, 1998; reprinted in Who’s Driving the Purpose Driven Church by James Sundquist, Appendix C).
Jeffrey Satinover says:
“Jung’s direct and indirect impact on mainstream Christianity--and thus on Western culture--has been incalculable. It is no exaggeration to say that the theological positions of most mainstream denominations in their approach to pastoral care, as well as in their doctrines and liturgy--have become more or less identical with Jung’s psychological/symbolic theology” (Homosexuality and the Politics of Truth, p. 240, quoted from Ed Hird).
The following is by Martin and Deidre Bobgan, PsychoHeresy Awareness Letter, September-October 1997; used by permission (4137 Primavera Rd., Santa Barbara, CA 93110, http://www.pamweb.org/mainpage.html) --
Christians continue to insist that Alcoholics Anonymous is compatible with Christianity because of its so-called Christian roots. That is because of its early connection with the Oxford Group, which is now called Moral Re-Armament (MRA). The founders of AA were involved in the Oxford Group movement during the early days, but there is no record of either Bill Wilson or Bob Smith professing Jesus Christ as their Savior and Lord or as the only way to the Father. Neither is there a record of them believing or teaching that the only way of salvation is by grace through faith in the finished work of Christ on the cross.Continue reading this article……
The book “Manufacturing Victims: What the Psychology Industry Is Doing to People” by Tana Dineen is a powerful warning of the negative effect of psychology on modern society. She warns,
“The Psychology Industry casts a long shadow over life in North America. And the shadow is threatening to shroud the Western world. ... The Psychology Industry is not concerned about, and would prefer to overlook, the damage it wreaks not only on users but also on society as a whole. ... What is overlooked entirely is the larger social effect of the industry, how the Psychology Industry is manipulating everyone to accept its mythology and how it is using its persuasion to enforce conformity” (pp. 269, 270).
Dr. Dineen, who was a licensed clinical psychologist for two decades in Ontario and British Columbia before turning her attention full-time to research and writing, documents how that psychology has become a big business that has created a victim mentality, turning healthy people into victims that need the psychological product to survive.
The book is valuable in understanding modern Western society, which has become not only psychologized, but also feminized, Lennonized, mysticized, environmentalized, rationalized, lawyerized, and socialismized, among other things. All of this is the result of turning away from the truth of God’s Word and rejecting the Gospel of Jesus Christ.
Continue reading this article……
Bill Gothard has wielded vast influence among fundamentalists and independent Baptists. Not long after I was converted in 1973 I was invited to one of Gothard’s Basic Youth Conflict seminars and in 1978 I attended a Gothard minister’s conference in Tampa, Florida. His organization claims that more than two and a half million people have attended his seminars, and many more have been influenced by those who have attended and by using his materials.
Long ago we issued warnings about Gothard’s dangerous tendency to intermingle human psychology and his own thinking to a level of authority alongside the Scriptures, his dangerous ecumenism, downplaying the scriptural position of the church*, and other things, but now he has fallen farther off the deep end. Now he is promoting charismatic-style Power of Blessing and Total Health programs.
This is not totally surprising, because as early as 1994 Gothard attended a radically ecumenical conference that featured Charismatics. This was Bill Bright’s Prayer and Fasting conference in December of that year. To understand why Gothard should not have participated in this conference, we have to know something about the man who brought it together. The late Bill Bright had one of the most radically unscriptural ecumenical philosophies and agendas. As early as 1969, Bright said, “We do not attack the Roman Church. We believe God is doing a mighty work in it and will no doubt use millions of Roman Catholics to help evangelize the world” (The Post & Times Star, Cincinnati, Ohio, Aug. 30, 1969). We mightily wonder how this could be when the Roman Catholic Church preaches a false gospel. At Billy Graham’s Amsterdam '86 conference, Bright said, “There was a day when Protestants and Roman Catholics would not have much to do with one another. But today the Spirit of God is doing such a great work in both the Roman Catholic and Protestant fellowships and communions that I feel very much at home wherever Jesus Christ is honored” (Foundation, Jul.-Aug. 1986).Continue reading this article……
Republished December 3, 2008 (first published May 16, 1996) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, email@example.com; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article) -
Note from the FBIS editor: A couple of years ago I witnessed the sad breakup of a Christian home, and one of the problems which came out of--and perhaps helped lead to--the breakup was the "inner healing" confusion dealt with in the following article. The wife left a fundamental Baptist church and became involved with charismatics (a Wimber group). After going through inner healing sessions she became convinced that she remembered being sexually abused by her father. Not a hint of such a thing had ever come out before. She called her father and told him she knew dogmatically and without a doubt that he had abused her! What a shocker! How did she know such a thing? Her mind had been occultically manipulated by one of these false teachers. And just as the Bobgan's testify, this wife will not listen to the voice of reason. What wickedness, confusion, and division this inner healing movement is creating. North America, having turned away from the Word of God, is being engulfed with Freudianism and other forms of self-worship. We are thankful for the Bobgans and others who are exposing this wickedness. The Bobgans’ address is Eastgate Publishers, 4137 Primavera Rd., Santa Barbara, CA 93110, http://www.psychoheresy-aware.org/
INNER HEALING: ILLUMINATION OR ILLUSION?
By Martin and Deidre Bobgan
Across America parents are receiving phone calls and correspondence that plunge them into a nightmare of accusations of abuse and incest. These are not parents of young children or teenagers. They are parents of grown children who throughout their lives had had no recollection of being sexually molested by their mother or father. Now, seemingly out of the blue, their bizarre stories are stunning their parents. These adult children, usually daughters, now claim to remember precise details of one of their parents sexually abusing them. Where do they get such ideas? Where do those sordid memories come from? What brings them to the surface? Inner healing and other forms of regressive-type therapy lurk behind this surge of family horror stories.
At first the parents are stunned. They are being accused of sexual exploits that they declare they would never even think of doing. But when they try to talk to their son or daughter, their words fall on deaf ears. They are accused and condemned without a trial--all based upon alleged memories discovered through inner healing. And now they are helpless in their concern over the welfare of their adult child who will have nothing to do with them.
With the media accentuating and exaggerating the numbers of women who have been molested, nearly anyone who cries "incest" is believed beyond a doubt. And why should anyone doubt a grown woman's sudden "recall" of a memory hidden in her unconscious? After all, isn't the memory like a tape recorder or computer that faithfully records and retains every event in some deep unconscious vault of the mind? Aren't there reliable techniques that enable a person to recall past events accurately? Or, are there some problems with those assumptions?
IS THE MIND A COMPUTER?
While many writers of pop psychology continue to equate the human mind with a tape recorder or computer, those are poor and misleading analogies. Dr. John Searle, in his Reith Lecture "Minds, Brains, and Science," explained:
"Because we don't understand the brain very well we're constantly tempted to use the latest technology as a model for trying to understand it.
"In my childhood we were always assured that the brain was a telephone switchboard. ("What else could it be?") And I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electromagnetic systems. Leibniz compared it to a mill, and now, obviously, the metaphor is the digital computer. ...
"The computer is probably no better and no worse as a metaphor for the brain than earlier mechanical metaphors. We learn as much about the brain by saying it's a computer as we do by saying it's a telephone switchboard, a telegraph system, a water pump, or a steam engine" (John Searle, "Minds, Brains, and Science," The 1984 Reith Lectures, London: British Broadcasting Corp., 1984, pp. 44,55,56).
What Searle is getting at is the fact that the brain is not a mechanical piece of technology.
Medical doctor-researcher Nancy Andreasen, in her book The Broken Brain, declares that "there is no accurate model or metaphor to describe how [the brain] works." She concludes that "the human brain is probably too complex to lend itself to any single metaphor" (Nancy Andreasen, The Broken Brain, New York: Harper & Row, 1984, p. 90).
Current research demonstrates that computer memory and biological memory are significantly different. In his book Remembering and Forgetting: Inquiries into the Nature of Memory, Edmund Bolles refers to the human brain as "the most complicated structure in the known universe" (Edmund Bolles, Remembering and Forgetting, New York: Walker and Company, 1988, p. 139). He says,
"For several thousand years people have believed that remembering retrieves information stored somewhere in the mind. The metaphors of memory have always been metaphors of storage: We preserve images on wax; we carve them in stone; we write memories as with a pencil on paper; we file memories away; we have photographic memories; we retain facts so firmly they seem held in a steel trap. Each of these images proposes a memory warehouse where the past lies preserved like childhood souvenirs in an attic. This book reports a revolution that has overturned that vision of memory. Remembering is a creative, constructive process. There is no storehouse of information about the past anywhere in our brain" (Ibid., p. xi). [Emphasis added by authors]
After discussing the scientific basis for memory and how the brain functions, he says:
"The biggest loser in this notion of how memory works is the idea that computer memories and human memories have anything in common" (Ibid., p. 165).
He goes on to say, "Human and computer memories are as distinct as life and lightning" (Ibid.).
IS MEMORY RELIABLE?
Unlike a computer, the memory does not store everything that goes into it. First, the mind sifts through the multitude of stimuli that enter it during an actual event. then time, later events, and even later recall color or alter memories. During the creative process of recall, sketchy memories of events may be filled in with imagined details. And, an amazing amount of information is simply forgotten--gone, not just hidden away in some deep cavern of the mind. Memory is neither complete nor fixed. Nor is it accurate. As researcher Carol Tavris so aptly describes it:
"Memory is, in a word, lousy. It is a traitor at worst, a mischief-maker at best. It gives us vivid recollections of events that could never have happened, and it obscures critical details of events that did" (Carol Tavris, "The Freedom to Change," Prime Time, Oct. 1990, p. 28).
Yes, memories can even be created, not from remembering true events, but by implanting imagined events onto the mind. In fact, it is possible for implanted and enhanced memories to seem even more vivid than memories of actual past events.
Under certain conditions a person's mind is open to suggestion in such a way that illusions of memory can be received, believed, and remembered as true memories. Hypnosis, guided imagery, and inner healing are as likely to cause a person to dredge up false information as true accounts of past events. In a state of heightened suggestibility a person's memory can easily be altered and enhanced. This happens under hypnosis, through guided imagery, in age regression therapies (such as primal therapy) and during certain forms of inner healing.
THE POWER OF SUGGESTION
Bernard Diamond, a professor of law and clinical professor of psychiatry, says that hypnotized persons "graft onto their memories fantasies or suggestions deliberately or unwittingly communicated by the hypnotist." Not only may they have new memories, but Diamond declares that "after hypnosis the subject cannot differentiate between a true recollection and a fantasy or a suggested detail." He notes that court witnesses who have been hypnotized "often develop a certitude about their memories that ordinary witnesses seldom exhibit." Diamond declares, "No one, regardless of experience, can verify the accuracy of the hypnotically enhanced memory" (Bernard Diamond, "Inherent Problems in the Use of Pretrial Hypnosis on a Prospective Witness," California Law Review, Mar. 1980, pp. 314,333-337,348).
The certainty of pseudomemories and the uncertainty of real memories render such activities as hypnosis and inner healing questionable at best and dangerous at worst. Because memory is so unreliable, methods of cure that rely on unearthing so-called hidden memories not only open up the possibility of human creativity but also expose the mind to possible demonic suggestion. Even though the hypnotist or inner healer may wish to protect the person from receiving false material, he cannot avoid implanting human suggestion. Nor can he prevent demonic suggestions from entering the vulnerable mind of the person who is in a heightened state of suggestibility.
Even if there are people in the room praying for the person undergoing hypnosis or inner healing, the possibility of lies and fantasies being engrafted into the memory remains. That is because of the involvement in occult activity, which is forbidden in the Bible. Hypnosis and guided imagery are both occult activities, and inner healing may involve hypnotic suggestion, guided imagery, and occult visualization. Hypnotherapist Dr. Joe M. Persinger says that the field of hypnosis "includes meditation, visualization, guided imagery, relaxation, biofeedback, and breathing techniques" (Joe M. Persinger, quoted by Sheri Graves, "Hypnosis: Exploring Deep Levels of the Mind," Santa Barbara News-Press, Sept. 20, 1989, p. D1).
Regarding the relationship between guided imagery and hypnosis, Dr. David Bressler, an authority in the field of hypnosis and imagery says, "I think they're the same thing. It's that simple." He also says, "Imagery is at the heart of all magic" (David Bressler, "The Inner Adviser Technique: The Healer Within," InfoMedix tape, Garden Grove, Calif., 1983).
John Weldon and Zola Levitt say, "We would expect that most if not all of those who are occultly healed are likely to suffer either psychologically or spiritually in some way" (John Weldon and Zola Levitt, Psychic Healing, Chicago: Moody Press, 1982, p. 195).
REALITY OR ILLUSION?
Those who practice inner healing should not be surprised at the possibility of altering or enhancing the memory, because there are times when they purposely attempt to replace bad memories with good memories. They do this through guided imagery and visualization. In fact, one of the seemingly attractive forms of inner healing is to have Jesus enter a painful scene from the past. The inner healer helps the person recreate the memory by having Jesus do or say things that will make the person feel better about the situation. For instance, if a man's dad had neglected him when he was a boy, an inner healer may help that man create a new memory of Jesus having played baseball with him when he was a boy. Through verbal encouragement he would regress him back to his childhood and encourage him to visualize Jesus pitching the ball and praising him for hitting a home run. Some inner healers regress people back to the womb and lead them through rebirthing by guided imagery and imagination. Thus inner healers should recognize the danger of unwittingly enhancing or engrafting memories through words or actions that mean one thing to the inner healer but may communicate something else to the highly vulnerable subject.
It is very likely that people who remember sexual abuse and incest through inner healing are remembering an illusion or distortion of reality, a destructive suggestion accidentally placed there by the inner healer, or created through a combination of stimuli, such as in a nightmare, or worse yet, implanted by demonic influence. Yet they have no doubts about their newly discovered dark memory. In fact, the certainty of the alleged memory has the mark of an hypnotically engrafted memory rather than of a distant reality. And who can or will reveal the truth to them? Probably not their church or other Christians if they have been either supportive or ignorant of inner healing.
THE TRAGIC INFLUENCE OF INNER HEALING
Many Christians have been influenced by such best-selling authors and inner healers as John and Paula Sandford, Rita Bennett, and David Seamonds. Unfortunately those Christians believe such statements as this one from Seamands:
"The realization of grace cannot be maintained in some people without an inner healing of the past. God's care cannot be felt without a deep, inner reprogramming of all the bad conditioning that has been put into them by parents and family and teachers and preachers and the church" (David Seamands, Healing for Damaged Emotions, Wheaton: Victor Books, 1981, p. 85).
Such Christian writers perpetrate false information and encourage erroneous beliefs. In spite of brain research to the contrary, they teach that the mind is like a computer and that there is an unconscious reservoir of hidden, but very powerful memories that highly influence a person's thoughts, attitudes, and actions. And they are convinced that the memories they dredge up are accurate.
This tragic example of people with newly unearthed "memories, caught in a black hole of anger, resentment, unforgiveness, accusations, separation, and confusion, is part of the picture of the damage wrought by those who honestly believe they are helping people. Inner healing practices of regressing into the past, fossicking about in the unconscious for hidden memories, conjuring up images, acting out fantasies and nightmares, and believing lies, resemble the world of the occult, not the work of the Holy Spirit. An imaginary memory created under a highly suggestible, hypnotic-like state will only bring imaginary healing. It may also plunge people into a living nightmare.
We were approached by a woman one day who asked if we knew of a Christian psychiatrist. Months earlier she had enthusiastically exclaimed how she and her daughter had attended an inner healing seminar and had been healed of all kinds of things that they did not even know existed. Now she was desperate. Her daughter was trying to deal with all of the rot that had materialized during inner healing.
The people who are most vulnerable to inner healers are those who are at a low point in their spiritual walk or who are experiencing difficult circumstances. The inner healers entice through all kinds of direct and implied promises for healing damaged emotions, healing roots in the past that prevent personal growth, and enabling a person to have a closer walk with God. They circle about congregations like vultures, waiting for the opportunity to swoop down on those who are near to dropping from spiritual exhaustion. They assure their prospective victims of their sincere desire to help and they communicate a biblical facade by using butchered Bible verses and Christian-sounding conversation.
However, once their talons pierce the person, a penetrating parasitic process begins. And the host/parasite relationship continues as long as the host continues to look to the inner healer to make him emotionally well and spiritually whole.
Instead of being healed, however, there is a very strong possibility that the recipients of inner healing are now living on the basis of a lie from the pit of hell. Inner healing is not based upon truth. It is based upon faulty memory, guided imagery, fantasy, visualization, and hypnotic-like suggestibility. And while the inner healers may conjure up a Jesus and recite Bible verses, such inner healing is not biblical. Jesus said, "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free" (John 8:31-32).
We pray that those who have suffered under the abuse of inner healing will be set free through the truth that is in Christ Jesus.
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